Why I Print My PhotographsThe Human Urge to Print: Why My Photographs Must Become Physical
- Ian Miller

- Sep 19
- 11 min read
Introduction: The Incomplete Photograph
There is a quiet conviction I harbour every time I press the "Print" button on my Epson inkjet printer: a photograph isn’t truly complete until it exists as a physical object. This belief runs deeper than technical nostalgia. In an era where our lives are awash with the impermanence of scrollable images—countless memories flickering across phone screens, vanishing at the swipe of a thumb—the act of making a print is quietly radical. It is a gesture of claiming presence, of honouring intention, of grounding memories in the tactile, and creating a bridge between the fleetingness of digital experience and the weight of material existence.
To print my photographs is to slow the torrent of digital consumption, to endow the ephemeral with gravity, to render memories touchable, and—most importantly—to make the creative process feel whole. This essay explores my emotional, creative, and philosophical need to print my photographs, probing how tangibility transforms both the photograph and the photographer. Leaning on insights from artists, photographers, and psychologists, I wish to articulate how the print is not a relic, but a vital vessel for human experience.

The Emotional Power of Tangibility
When Images Step Off the Screen
There is a marked emotional difference between scrolling through an image on a screen and holding it, cradled by the weight and texture of paper. In my hands, a print is living memory. The act is not just physical—it is a surge, a shiver, of something deeply psychological.
Printed photographs have a unique way of evoking memories and stirring emotion directly. The sense of permanence and the tactile sensations—a gentle matte texture, the lustrous sheen of a glossy print, the sturdy mount of a fine art paper—amplify the emotional recall tied to the moment itself. Touching a photo is, in a strange way, reentering the moment it represents. As one writer observed, “Holding a physical print in your hands allows you to reconnect with the moment it captures in a way that scrolling through a screen never can,” and each print becomes a tangible keepsake.
The tactile interaction with prints has even been shown to trigger deeper memory recall, heightening the vividness and accessibility of the associated events. In the act of turning the pages of an album or touching an image in a frame, we are reanimating the past. Unlike digital photos—which threaten to disappear into the electronic ether, lost in obsolete hard drives or forgotten cloud folders—physical prints command a visceral presence in daily life.
Memory, Well-being, and the Power of Nostalgia

The psychology of physical photographs stretches into the domain of well-being. Nostalgia, when felt through touch, has positive effects on mental health, strengthening our sense of identity and social connection. According to recent studies, simply looking at images of loved ones—on a wall, or in an album—releases dopamine, oxytocin, and serotonin: a chemical cocktail of joy and contentment5. The materiality of the photo becomes an anchor, not just for the story, but for the entire spectrum of the feelings bound up within it.
In therapeutic settings, psychologists have long relied on photographs to help clients process meaningful life events and relationships. Revisiting happy memories through tactile objects is proven to improve mood, decrease stress and anxiety, and foster resilience. This is why, in times of grief or transition, families instinctively gather around boxes of photos or cherished framed images—the print becomes a totem of continuity when everything else falls away.

A moving personal reflection comes from Jennifer Yeh of Shoott, who writes, “When my kids have tough days, I often catch them pausing by our family photo wall—expressions softening as they take in those cherished images... a mini therapy session every time we glance at that family portrait on the mantle”.
Philosophical Perspectives: Presence, Reality, and the Aura of the Print
The Photograph as a Certificate of Presence
Roland Barthes wrote that the essential truth of a photograph is its “that-has-been.” The pressed image on paper is more than just a representation—it is a certificate of presence: evidence that something, or someone, really existed at a particular point in time.
The print embodies the “noeme” of photography—the essence that what you see “has been here,” and that “what I see has been here” (Barthes, Camera Lucida). Walter Benjamin, too, famously described the “aura” of an artwork—its tangible, unrepeatable presence—that is absent in mechanical or digital reproduction. Printed photographs, by their very materiality, inherit this aura. They are not mere pictures, but objects with a kind of soul.

Contemporary philosophers of photography continue this inquiry. Kendall Walton argued that “when I look at my great grandmother’s photograph, I see her through the photograph”—the print as an aid to vision, a portal to connection, “a more basic need, to remain in perceptual contact with someone (particularly loved ones)” regardless of whether or not we gather new information thereby. As philosopher Patrick Maynard puts it, the very act of making a photographic print is a “prosthetic extension” of our innate powers—the photograph as both depiction and detection, amplifying our imagination and anchoring us within reality.
From Ephemera to Artifact: Honoring Intention
To print is to confer intention. In our infinite-scroll era, photographs have become disposable, contextless, ephemeral points in a river of content. The act of printing is, in the words of Jeremy Bassetti, “transmuting distractions into artefacts; extracting meaning from noise... The very fact that the image is printed says something about the image: it is worthy of being printed—there is something special about it”.
Printing commands respect. It says, “This is not just another file, nor simply content or visual noise. This is memory. This is my intention made material.” To hang an image on the wall or place it in a book is to declare: this belongs to the geography of my life.
Art historians and philosophers agree that when we remove an image from the endless fugue of digital distraction and fix it in the physical world, we honour both the memory and the creative act that produced it.
The Creative Necessity: Curation, Completion, and the Artistic Ritual
From Photographer to Curator: The Print as Judgment
Printing a photograph is an act of ruthless self-critique. It demands more of me than simply uploading another image to Instagram or adding it to a digital folder. To print is to curate; to declare that an image is worthy of embodiment.
The costs—both in time and material—of making a print trigger a higher bar for selection. As Bassetti explains: “To print a photograph is to make a value judgment. It’s to say that this photograph is better than that one. This one commands more respect, is better than that one... We are no longer just photographers, but editors, curators, and critics of our own work”.
This process sharpens the eye and deepens the creator’s relationship to their images. On a screen, I might scroll past my own images with fleeting attention. But in print, every imperfection is audible—misplaced details, compositional flaws, colour imbalances—forcing me to see, to learn, and ultimately to grow as an artist.
The Rituals of Printing: Slowing Time, Honouring the Craft
There is a ritualistic beauty to the act of printing photographs, especially at home. Selecting paper, calibrating the monitor, adjusting colour profiles, and waiting as the machine lays down ink is an extended, contemplative process. It is an antidote to immediacy, an assertion that “making” is as important as “seeing.”
Bob Wagner, a gallery photographer, describes the ritual of reviewing his images after each shoot, selecting the 3-5 “keepers,” and eventually choosing those few that become “wall-worthy”—a status not just of aesthetic appeal but also of emotional resonance and technical achievement. Making a print is thus both a ritual of completion and a return to the deep roots of photography as a physical medium.
The Print as an Act of Completion
Many photographers echo the sentiment that the creative act is not complete until the image materialises in the real world. “Each creative pursuit has its own fulfilment... The fulfilment of our creative pursuit as photographers is a printed photograph. When you print, it becomes physical. A print is the embodiment of the digital file. As a print, it becomes part of our daily physical existence”.
This sense of fulfilment is echoed in the words of Ansel Adams, “You don't take a photograph, you make it”. The print is the final stroke, the closing of the creative loop. It is the thing itself, alive in space and time.
Psychological and Social Benefit: The Case for Living with Prints
Photographs as Memory Keepers and Legacy Objects
Physical photographs do more than preserve memory—they encode and transmit identity and value across generations. Family albums, wall prints, and framed images offer a way to share stories, bridge generational gaps, and reinforce family bonds. Research shows that children who grow up surrounded by family photographs develop stronger senses of resilience and continuity: they see themselves as part of a tapestry of stories that extend before and after them.

Printed photographs also serve as conversation starters, invitations to storytelling, and vehicles for connecting across generations. They are tactile conduits for legacy, making visible the invisible thread that ties generations together. They are “mini history lessons,” repositories of shared experience, and—perhaps most importantly—proof that our lives matter enough to be remembered.
Prints and Emotional Regulation: A Proven Boost
Displaying printed photographs in daily spaces—homes, offices, studios—has measurable effects on well-being. The images you walk past every day “serve as a constant reminder of the people and moments that bring you joy, fostering feelings of gratitude, contentment, and happiness”5. In times of sadness or disconnect, these visual touchstones call us home to ourselves.
Personal narrative is enlarged through the act of curation: printing, framing, arranging, and revisiting photographs allow us to construct and reconstruct the meaning of our experiences, integrating both our joys and our pains into the broader arc of our lives16.
Artists’ and Photographers’ Insights: Between Intention and Expression
Testimony from the Field
“For me, an image is only truly complete when it hangs on the wall. Only then does it reveal its full impact, shaping the space and bringing emotions into everyday life,” writes Thomas L., a practising photographer who shares the emotional power of transforming digital files into physical presences.
Leanne Spragg, professional photographer, notes: “Printed photos are not only decorative but also great conversation starters. Guests and visitors are naturally drawn to images displayed in your home, sparking conversations about the stories behind each photo. Sharing these stories helps strengthen connections with others and creates memorable interactions that can last a lifetime”.
Fan Ho, an iconic street photographer, described his need to express “what [he felt] at the time and what [was] in [his] heart,” channeling illness and longing through the act of making and displaying prints; Ansel Adams saw photography as a tool to realize the “deeper reality of things,” conveying “the spiritual in art”.
The Human Desire for the Tangible
Many artists reflect on the sheer human impulse to anchor experience in the physical. “We are embodied beings, physically impinging on, related to, connected to, the world,” writes Annette Cranny-Francis, highlighting how touch and materiality are as vital to art as to life itself. The act of touching and handling prints is, in itself, an act of meaning-making.
Printmaking techniques from the Renaissance to digital printmaking today have always been about making art accessible, reproducible, and present—democratising what was once only for the elite, and granting everyone the opportunity to possess and cherish images of beauty, memory, or significance.
“Touch here becomes a transgressive act, railing against the smooth, efficient, supposedly utopian shininess of the modern and digital age. This consumerist oversimplification, to the denigration of touch, is rejected in favour of a world that is not simple, with all the enriching chaotic variety that entails,” writes an artist exploring the expanded field of printmaking.
Print Quality, Material, and Technological Intimacy
The Mechanics—Why Epson, Why A3?
My choice to print at home, specifically with top-tier Epson inkjet printers up to A3, is not only about convenience—it's about control, intimacy, and expressive potential.
Epson’s advanced inkjet technology—especially the six-ink Claria Photo HD system and the pioneering EcoTank models—delivers colour accuracy, smooth tonal gradation, and archival longevity. With true photo blacks, deep shadow detail, and customizable paper options, I can experiment with everything from glossy to matte, lustre, and fine art papers. Modern printers allow wireless connectivity and printing from mobile devices, further blending the tactile and digital worlds.
Printing at A3 size is, to me, a sweet spot: the image is large enough to reveal detail and have presence in a room, but not so large as to become unwieldy or inaccessible. It is an ideal fusion of scale, intimacy, and impact.
Materiality Matters: Paper, Ink, and Craft
The combination of selected paper (glossy, matte, lustre, or fine art), Epson’s proprietary inks, and the act of printing itself transforms an image into an object with unique qualities—weight, texture, and, crucially, differential light response. Each paper imbues its own emotional character to the image: matte for timelessness and subtlety, glossy for vibrancy and sheen, lustre for weddings and portraits, fine art papers for maximum texture and depth.
Technical rituals—calibrating monitors, using ICC colour profiles, and proofing—deepen my engagement with each image and ensure fidelity between intention and product. The selectivity enforced by the labour and cost of printing ensures that only the most meaningful images leave the digital realm and become a part of my lived environment.
Historical Context: Printing as Social and Cultural Force
The Democratisation of Memory
From the 19th-century albumen prints and family daguerreotypes to today’s digital giclée and inkjet prints, the act of making physical prints is deeply entwined with the social practice of memory and transmission. In the 1800s, the ability to create and distribute prints on paper democratized access to memories and artistic expression, eclipsing earlier, less reproducible formats.

Historically, prints have borne witness to wars, migrations, revolutions, and the evolutions of families. They have been portable, sendable, shareable—an early form of social media with gravitas and presence. Today, while digital images threaten to turn even the most precious moments into data rot, physical prints anchor histories into the fabric of real, tangible life.
Printing as Presence and Intentionality: The Human Dimension
The Print as Anchor in a Sea of Flux
In a culture obsessed with immediacy, digital sharing, and fleeting connection, printing an image is an act of deliberate slowing—a conscious claim of space and time. It says: This matters. This memory—this intention—will not be lost to tomorrow’s algorithm or next year’s technological obsolescence. It persists.
The print is, at its most basic, a tool for connection: to oneself, to others, to future generations—but also to the physical world itself. It is the difference between having a dream and building a house, between mere imagination and lived experience. It is an act of creative courage: to choose, to believe, to make permanent that which otherwise would slip away unnoticed.
Why I Print
Because a print becomes a daily companion—a physical presence that calls me to remember, reflect, and respond, rather than forget or scroll past.
Because printing is an act of reverence, a way of honouring intention, and valuing the experience behind the image.
Because as an artist, I am not satisfied until my work enters reality—it must become “more than pixels,” must have weight, must occupy space.
Because the ritual—the process, the curation, the selection—makes me a better artist, a deeper observer, and a more thoughtful human.
Because with each print, I declare that memory, beauty, and connection are worthy of preservation—and so, in a way, am I.
Conclusion: More Than Ink and Paper
The journey from shutter click to exhibition-worthy print is not just technical. It is deeply, profoundly human. Today, spelling out my emotional, philosophical, and creative reasons for printing is, in a sense, a manifesto—a claim that, even as we live in a world of images, the final act of making an image “real” is as vital now as it ever was. Prints help me to ground myself, to honour my intentions, and to communicate stories not only to today’s audience but to the future.
Epson’s technological artistry, the selection of exquisite paper, and the creative, curatorial challenge of making an image “wall-worthy” are not chores—they are gifts. They allow me to transmute the ghostly into the tangible, the fleeting into the enduring, the ephemeral into the eternal.
To print is to say: I was here. This mattered. And with every print, I write myself—and those I love—back into the story of the world.
“My photographs are not truly alive until they are embodied. In printing them, I complete the circle: from vision, through intention, into presence. In a print, the image can touch back.”




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